Wisdom From Above

James 3:17-18 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. (18) And the fruit of righteousness is sown in peace of them that make peace. (KJV)  

James 3:17-18 (from Matthew Henry’s Commentary)
III. We have the lovely picture of that wisdom which is from above more fully drawn, and set in opposition to this which is from beneath: But the wisdom that is from above is first pure, then peaceable, etc., v. 17, 18. Observe here, True wisdom is God’s gift. It is not gained by conversing with men, nor by the knowledge of the world (as some think and speak), but it comes from above. It consists of these several things:--

1. It is pure, without mixture of maxims or aims that would debase it: and it is free from iniquity and defilements, not allowing of any known sin, but studious of holiness both in heart and life.
2. The wisdom that is from above is peaceable. Peace follows purity, and depends upon it. Those who are truly wise do what they can to preserve peace, that it may not be broken; and to make peace, that where it is lost it may be restored. In kingdoms, in families, in churches, in all societies, and in all interviews and transactions, heavenly wisdom makes men peaceable.
3. It is gentle, not standing upon extreme right in matters of property; not saying nor doing any thing rigorous in points of censure; not being furious about opinions, urging our own beyond weight nor theirs who oppose us beyond their intention; not being rude and overbearing in conversation, nor harsh and cruel in temper. Gentleness may thus be opposed to all these.
4. Heavenly wisdom is easy to be entreated, eupeithes; it’s very persuadable, either to what is good or from what is evil. There is an easiness that is weak and faulty; but it is not a blamable easiness to yield ourselves to the persuasions of God’s word, and to all just and reasonable counsels or requests of our fellow-creatures; no, nor to give up a dispute, where there appears a good reason for it and where a good end may be answered by it.
5. Heavenly wisdom is full of mercy and good fruits, inwardly disposed to every thing that is kind and good, both to relieve those who want and to forgive those who offend, and actually to do this whenever proper occasions offer.
6. Heavenly wisdom is without partiality. The original word, adiakritos, signifies to be without suspicion, or free from judging, making no undue surmises nor differences in our conduct towards one person more than another. The margin reads it, without wrangling, not acting the part of sectaries, and disputing merely for the sake of a party; nor censuring others purely on account of their differing from us. The wisest men are least apt to be censurers.
7. That wisdom which is from above is without hypocrisy. It has no disguises nor deceits. It cannot fall in with those managements which the world counts wise, which are crafty and guileful; but it is sincere and open, steady and uniform, and consistent with itself. O that you and I may always be guided by such wisdom as this! that with Paul we may be able to say, Not with fleshly wisdom, but in simplicity and godly sincerity, by the grace of God, we have our conversation.

And then, lastly, true wisdom will go on to sow fruits of righteousness in peace, and thus, if it may be, to make peace in the world, v.18. And that which is sown in peace will produce a harvest of joys. Let others reap the fruits of contentions, and all the advantages they can propose to themselves by them; but let us go on peaceably to sow the seeds of righteousness, and we may depend upon it our labour will not be lost. For light is sown for the righteous, and gladness for the upright in heart; and the work of righteousness shall be peace, and the effect of righteousness quietness and assurance for ever.  

The wisdom from above is God’s gift which is able to make us wise unto salvation; it is not gained by conversing with men, nor by the knowledge of the world (as some think and speak), but it comes from above. We neither receive it of man, neither are we taught it, but it is freely given by the revelation of Jesus Christ, the good and perfect gift from the Father of lights above through His Spirit. Without Christ there is no wisdom from above and there will be no fruit sown of righteousness in peace. For He is our peace, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.  

My beloved brethren, I pray that your faith stands firm in the power and wisdom of God, and not in the wisdom of man this day; for the wisdom from above is Christ, and the power of God is Christ, and in Him all of the treasures of wisdom and knowledge are available unto you to be fruitful in the Spirit so making peace. 

God bless and have a prosperous day in Christ Jesus our Lord.